Showing posts with label Leos Carax. Show all posts
Showing posts with label Leos Carax. Show all posts

Thursday, October 4, 2012

LEOS CARAX AND THE FOLLY OF PRAISE, PART TWO

So, should a director not even consider the audience and how they will react to his or her work?  Of course, there is a delicate balancing act between being true to oneself as an artist, without completely alienating the outside world. 

DavidLynch
David Lynch

David Lynch has the ability to create a baffling, yet accessible masterpiece such as Mulholland Drive, while at the same time he can make an equally baffling and brilliant, but almost impenetrable film, such as Inland Empire and Lost Highway.

Lynch has never ceased making films, despite the sometimes hostile reaction to his work, because ultimately he is more concerned with expressing himself honestly as an artist, rather than being paralyzed by public perceptions of his work. 

Thus, the audience is always there for every film a director makes, but the real question is if one cares about what the audience thinks?  Can one imagine what a great loss to cinema it would have been if Scorsese had went into exile after his initial hardships? 

For directors such as Cimino and Carax, the secret is to keep making films for the right reason, and to not let the outside world determine the kinds of films they ultimately do make. 

LeosCarax
Leos Carax

It is interesting to note that Cimino and Carax were ultimately vindicated in the same year—2012, at the Venice and Cannes film festivals, respectively. 

At the 2012 Venice Film Festival, Cimino’s Heaven’s Gate was presented in a restored print overseen by The Criterion Collection, and after the screening, the audience broke out into thunderous applause.  The Venice Film Festival also awarded Cimino the 2012 Persol Award for Heaven’s Gate because, in the words of festival director Alberto Barbera, “Cimino has exalted the filmmaking art and offered a portrait of America both critical and passionate, lucid and compelling.” 

The Criterion Collection has also released Heaven’s Gate as part of their highly respected catalog of films on DVD/Blu Ray.

At the 2012 Cannes Film Festival, one of the most talked about and acclaimed films was Leos Carax's Holy Motors.  Holy Motors was widely discussed as being in the running for the Palm D’Or, but ultimately lost out to Michael Haneke’s Amour. 

However, The Indomina Group acquired U.S. distribution rights to Holy Motors at the Cannes Film Festival.  In addition, Leos Carax received the Pardo d’onore Swisscon award at the 2012 Locarno Film Festival in Switzerland; this award is given out annually by Locarno to “a master of contemporary cinema.” 

Holy Motors also opened to widespread critical acclaim at several other film festivals in 2012, including the New Zealand International Film Festival, the New York Film Festival, and Fantastic Fest. 

HolyMotors

 
Ultimately, what is most interesting to note about this insurgence in the careers of Cimino and Carax is the timing.  Literally decades have passed since their early initial success, and subsequent derision by fans and critics, so now their body of work can be judged on their own terms. 

They have been able to withstand the psychological need humans seem to have for taking down that which they once loved, and now they can be seen as they truly are—great artists who have been unfairly misunderstood for decades.


HolyMotors2

Tuesday, October 2, 2012

LEOS CARAX AND THE FOLLY OF PRAISE: PART ONE

In 1999, the French director Leos Carax was booed out of Cannes with his film Pola X.  The character of Pierre in Pola X was based upon Leos Carax himself.  Like Carax, Pierre was a celebrated artist whose career fell into decline after his earlier phenomenal successes.  In 1984, when Carax was only in his twenties, he released his first feature length film, Boy Meets Girl, which was a huge critical and commercial success in France and Europe (although it was virtually ignored in the United States). 

Carax was hailed as the next great European film director, with many comparing him to his mentor, Jean Luc Godard.  Carax’s next film, Mauvais Sang, was also a huge hit and his reputation was rising.  Then, in 1991, Carax released what was at the time the most expensive film in French cinema history—The Lovers on the Bridge. 

TheLoversontheBridge
The Lovers on the Bridge

Audiences and critics ravaged The Lovers on the Bridge, calling it a colossal waste of talent and money (although recently The Lovers on the Bridge has come to be seen as a classic).  Needless to say, Carax was devastated, and he disappeared from the filmmaking scene until 1999 with Pola X, whose disastrous reception sent Carax back into exile until 2008’s anthology film Tokyo.

Perhaps, like Pierre, Carax finally realized that all the praise that he received earlier in his career was ultimately false, as proven by the derision he faced later in his career.  Critics and audiences celebrated Carax during the early phase of his career, but when Pola X came out, the perception of Carax changed to that of a wasted talent.  But, Pola X is no different from his earlier films in terms of its artistic quality. 

What was different was that Carax had fallen into the “tearing down” phase of his career after his initial success—a precarious and potentially career ending phase that all great artists experience.  For some psychological reason, we have a tendency to want to destroy those things which we love the most. 

Pola
Pola X

Cinema history is filled with directors who were hailed as messiahs of film early in their careers, and then just as they reached their peek, the critics and the public soundly beat them down.  Perhaps the cruelest example of this is Michael Cimino, who began his career with the commercial success of Thunderbolt and Lightfoot, and then skyrocketed into fame with The Deer Hunter, a hugely popular film that was a cultural phenomenon at the time of its release.   
 
All this success occurred for Cimino while he was still only in his thirties.  And then came the infamous film Heaven’s Gate, which, like The Lovers on the Bridge, was the most expensive film in Hollywood history at the time.   

Heaven's Gate was a collosal commercial and critical disaster which contributed to the near bankruptcy of United Artists, and the resultant buy out of United Artists by MGM.  Cimino never recovered from this fiasco, although he did direct some embarrassing films, which did nothing to improve his reputation.

Other directors have faced similar derision after being initially celebrated, including even Steven Spielberg and Martin Scorsese, but unlike Cimino and Carax, they were able to recover and make much more successful films. 

So, what lesson is to be learned here?  For directors, the lesson is to realize that, in true existentialist fashion, public and critical response to their films is nothing more than a subjective perception. 

In order to advance in their careers, they must learn to put the past behind them, and focus on perfecting their craft.  Carax comments on this lesson in Pola X.  The character of Pierre in Pola X begins the film with a comfortable life, living in an opulent mansion with an older, attractive woman.  At this point, his life is defined by his success as a writer; his material wealth surrounds him, and he regularly makes public appearances talking about his work. 


Pola1


His life has meaning, but after he meets Isabel, a mysterious woman who may or may not be his sister, Pierre starts to question his existence.  He sees how meaningless his wealthy lifestyle is and as he becomes more and more intrigued by Isabel, Pierre starts to pull away from his material goods. 

Pierre realizes that his life has been defined by how the public perceives him, and he realizes that the perception they have of him conflicts with how he perceives himself. 

To Pierre, he is still a great writer, but he confesses to Isabel at one point that he is unable to express himself artistically because there is “something” from the outside preventing him from doing so.  This “something” is obviously Pierre’s constant need for public adoration for his work, which ultimately paralyses him from expressing himself.

Pola2